Bampton Lectures

The Bampton Lectures at the University of Oxford, England, were founded by a bequest of John Bampton.[1] They have taken place since 1780.

Philip Micklem (1876–1965), an Anglican priest who delivered the 1946 Bampton Lectures

They were a series of annual lectures; since the turn of the 20th century they have typically been biennial. They continue to concentrate on Christian theological topics. The lectures have traditionally been published in book form. On a number of occasions, notably at points during the 19th century, they attracted great interest and controversy.

Lecturers (incomplete list)

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1780–1799

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1800–1824

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  • 1800 – George Richards The Divine Origin of Prophecy Illustrated and Defended
  • 1801 – George Stanley Faber Horae Mosaicae
  • 1802 – George Frederic Nott Religious Enthusiasm
  • 1803 – John Farrer Sermons on the Mission and Character of Christ and on the Beatitudes
  • 1804 – Richard Laurence An attempt to illustrate those articles of the Church of England, which the Calvinists improperly consider as Calvinistical
  • 1805 – Edward Nares A View of the Evidences of Christianity at the End of the Pretended Age of Reason[6]
  • 1806 – John Browne, Fellow of Corpus Christi College Sermons preached before the University of Oxford[7]
  • 1807 – Thomas Le Mesurier The Nature and Guilt of Schism
  • 1808 – John Penrose An Attempt to Prove the Truth of Christianity
  • 1809 – John Bayley Somers Carwithen A view of the Brahminical religion
  • 1810 – Thomas Falconer Certain Principles in Evanson's Dissonance of the 'Four generally received Evangelists' [8]
  • 1811 – John Bidlake The Truth and Consistency of Divine Revelation
  • 1812 – Richard Mant An Appeal to the Gospel
  • 1813 – John Collinson A Key to the Writings of the Principal Fathers of the Christian Church who flourished during the first three centuries [9]
  • 1814 – William Van Mildert The General Principles of Scripture-Interpretation
  • 1815 – Reginald Heber The Personality and Office of the Christian Comforter
  • 1816 – John Hume Spry Christian Union Doctrinally and Historically Considered
  • 1817 – John Miller The Divine Authority of Holy Scripture
  • 1818 – Charles Abel Moysey The Doctrines of Unitarians Examined
  • 1819 – Hector Davies Morgan A Compressed View of the Religious Principles and Practices of the Age[10]
  • 1820 – Godfrey Faussett The Claims of the Established Church to exclusive attachment and support, and the Dangers which menace her from Schism and Indifference, considered
  • 1821 – John Jones The Moral Tendency of Divine Revelation
  • 1822 – Richard Whately The Use and Abuse of Party Feeling in Matters of Religion
  • 1823 – Charles Goddard[11] The Mental Condition Necessary to a due Inquiry into Religious Evidence
  • 1824 – John Josias Conybeare An Attempt to Trace the History and to Ascertain the Limits of the Secondary and Spiritual Interpretation of Scripture[12]

1825–1849

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1850–1874

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1875–1899

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1900–1949

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  • 1901 – Archibald Robertson Regnum Dei
  • 1903 – William Holden Hutton The Influence of Christianity Upon National Character
  • 1905 – Frederick William Bussell Christian Theology and Social Progress
  • 1907 – James Hamilton Francis Peile Reproach of the Gospel: An Inquiry into the Apparent Failure of Christianity
  • 1909 – Walter Hobhouse Church and the World: in Idea and in History
  • 1911 – John Huntley Skrine Creed and the Creeds: Their Function in Religion
  • 1913 – George Edmundson The Church in Rome in the First Century
  • 1915 – Hastings Rashdall The Idea of Atonement in Christian Theology
  • 1920 – Arthur Cayley Headlam Doctrine of the Church and Christian Reunion
  • 1922 – Leighton Pullan Religion Since the Reformation
  • 1924 – Norman Powell Williams The Ideas of the Fall and of Original Sin
  • 1926 – Alfred Edward John Rawlinson New Testament Doctrine of the Christ
  • 1928 – Kenneth E. Kirk The Vision of God: The Christian Doctrine of the Summum Bonum ISBN 0-8192-2087-6
  • 1930 – Laurence Grensted Psychology and God a study of the implications of recent psychology for religious belief and practice
  • 1932 – B. H. Streeter Buddha and the Christ
  • 1934 – Robert Henry Lightfoot History and Interpretation in the Gospels
  • 1936 – Frank Herbert Brabant Time and eternity in Christian thought
  • 1938 – Alfred Guillaume Prophecy and Divination among the Hebrews and other Semites
  • 1940 – George Leonard Prestige Fathers and Heretics ISBN 0-281-00452-8
  • 1942 – Trevor Gervase Jalland The Church and the Papacy: a Historical Study
  • 1944 – Spencer Leeson Christian Education
  • 1946 – Philip Arthur Micklem The Secular and the Sacred[2]
  • 1948 – Austin Farrer The Glass of Vision

1950–1999

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2000–present

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See also

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References

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